@article{oai:bunkyo.repo.nii.ac.jp:00003352,
 author = {米沢, 弘},
 journal = {情報研究, Information and Communication Studies},
 month = {1989-01-01, 2012-01-17},
 note = {This paper examines Shingaku (心学・heart or mind learning) in the Tokugawa period, particularly that by Kumazawa Banzan (熊沢蕃山・1619～1691) and Ishida Baigan (石田梅岩・1689～1744)。Shingaku originally meant the Doctrines of Wang Yang-ming (陽明学), and was later referred to Sekimon Shingaku (石門心学・the movements of Shingaku founded by Ishida Baigan). The official learning in the Tokugawa period was the doctrines of Chu His (朱子学) but those of Wang Yang-ming, which were prohibited in Ching Dynasty in China and Yi Dynasty in Korea, were popular here in Japan.
　In this paper, I try to look closely into the Shugi-washo (集義和書) and the Shugigaisho (集義外書), the books by Kumazawa Banzan who represented School of Wang Yang-ming during the early part of the Tokugawa period, from the viewpoint of comparative learnings of Confucianism, Budhism, Taoism, Christianity and Shintoism. The principle of Banzan's thought in these books was that cultural phenomena would change according to time, place and man's standing. Concerning Ishida Baigan, I inquire into his thought with materials about his process of inner enlightenment.
　I also briefly refer to Oshio Chusai (大塩中斉・1793～1837), a representative thinker of School of Wang Yang-ming during the latter part of the Tokigawa period, and Sato Issai (佐藤一斉・1772～1859) who was called "half by Chu and half by Wang". During the Tokugawa period, Confucianism was pursued as a gide to live a real life as well as a hope to pin on the world to come, in the age of peace after that of civil strife.},
 pages = {17--33},
 title = {X体験の研究(VI) : 江戸時代の心学における場合,熊沢蕃山と石田梅岩を主として},
 volume = {10},
 year = {}
}